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(H/B) V.V PLOTINUS ENNEAD 5 ( LOEB CLASSICAL LIBRARY 444 )

(H/B) PLOTINUS: ENNEAD (VOLUME V)

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ΠΛΩΤΙΝΟΣ
Κωδ. Πολιτείας: 1825-0514

Παρουσίαση

Plotinus (204/5-270 CE) was the first and greatest of Neoplatonic philosophers. His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads).
Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience.
In his acclaimed edition of Plotinus, A. H. Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others. (From the publisher)

Περιεχόμενα

Preface
Sigla
Ordo Enneadvm, Ordo Chronologicvs
Ennead V
1. On the Three Primary Hypostases
2. On the Origin and Order of the Beings Which Come after the First
3. On the Knowing Hypostases and That Which Is Beyond
4. How That Which Is after the First Comes from the First, and on the One
5. That the Intelligibles Are Not Outside the Intellect, and on the Good
6. On the Fact That That Which Is Beyond Being Does Not Think, and on What Is the Primary and What the Secondary Thinking Principle
7. On the Question Whether There Are Ideas of Particulars
8. On the Intelligible Beauty
9. On Intellect, the Forms, and Being
Λεπτομέρειες
ISBN139780674994898
ΕκδότηςHARVARD UNIVERSITY PRESS
ΣειράLOEB CLASSICAL LIBRARY 444
Χρονολογία ΈκδοσηςΔεκέμβριος 1984
Αριθμός σελίδων332
Διαστάσεις16x11
Κωδικός Πολιτείας1825-0514
Θέμα
Θέση στο κατάστημαΕίσοδος Γ

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